Experiencing the First Praxis Conference
Written by Dan McDonald
I attended what was named the
“Praxis Conference” in Tulsa. It was
sponsored by Sanctuary Church in Jenks, Oklahoma just south of Tulsa. Sanctuary Church is a union of two former
churches in Tulsa that were and may be identified as Charismatic, but also have discovered
lessons from the ancient church and its ways of encouraging spiritual formation. I attended the conference as one who has not
been part of the Charismatic movement, but has come from a different Evangelical background to appreciate similar lessons of spiritual formation that are valued by those who organized and presented the conference.
I will try in this blog and an undetermined number in a short series of blogs to present some of
the themes presented at the conference.
A number of speakers described how
they reached points in their Christian ministries where they sensed a need,
sometimes a desperate need for something more to offer their church
members. The desire for more led them to
discovering the ways of the ancient church.
They found enrichment recognizing that the modern Church was a continuing
part of a Church that has been alive for the entire two thousand years since
the first Pentecost Sunday. The modern
Church is they learned part of something bigger than our own time and era. It is often common among Evangelicals and
Charismatics to view the word “tradition” almost like a cuss word. But these speakers learned to differentiate a
“traditionalism” which tends to be the dead faith of living people from
“tradition” which is the passage way by which faith is passed from one believer
to another and from one generation of believers to another generation through
the words, lives, and ministries of the men and women participating in Christ’s
body – the Living Church. The discovery
of a living church that spans the centuries has implications for how we can
envision the church of our own day. A
number of the speakers reached a place where they realized they were not the
first to build, plant, and minister to churches. They began to learn that there was something
to be learned from the ancients who had been too easily ignored for too long.
I am pretty sure that most of the
speakers would agree with one of the speakers who pointed out that in looking
to the ancients’ one was not trying to rebuild the past, but that the goal was
to reintegrate what the Church learned and practiced in the early centuries
with modern practices in our own days and situations.
The goals of the conference are set
forth in this
conference website page. On this
page the organizers of the conference listed as the goal of the event: “An
event designed to explore, collaborate, and discover how using the ancient
practices of the historical church such as communion, creeds, and common prayer
can actually manifest encounters with the Holy Spirit and resurrection in our
local church communities.” One might add
“the ancient church calendar” to that list as conference speakers expressed agreement
with one another the discovery that congregational life is enriched by
participating in recognizing at least the main events of the historic church
calendar that had spread throughout much of Christendom by the end of the
second century.
Perhaps one of the things central to
the matters discussed in this conference was how the ancient church managed to
express and experience the faith as gathered congregations as well as
individuals experiencing the grace and mercy of God. For example if we take seriously praying in the
manner and form of the Lord’s Father, praying “Our Father” reminds us that we
never truly pray alone. We pray in and
through Jesus Christ, and we pray with His Church, the Church which is one in
Him. Evangelicals and Charismatics as
Evangelicals have highly valued the need for individuals receiving and acting
upon the faith they receive through their hearing of God’s Word. But the experience of hearing the word and of
being enlivened in the faith was an “us” experience in the ancient church with “one
another” before “our Father” in fellowship with God the Father, Son, and Holy
Spirit. I will try in these blogs to
give expression to the general expression of the conference speakers.
The conference was well thought out
and planned. It was a two day conference
with speakers on June 6, 2014 primarily addressing historical, philosophical
and theological concepts regarding the worship ideas to be reintegrated into
Evangelical and Charismatic congregational experiences and then discussions of
concrete ways this was being done by the speakers on the following day. Speakers addressing those attending the
conferences came from a wonderful mix of congregations from those of the church
in Tulsa, along with speakers from churches in small towns, and in the metropolitan
Burroughs of New York City. The mix of
speakers helped to show that reintegrating worship concepts of the ancient
church into the milieu of modern and post-modern Evangelicalism could be done
in a wide array of congregations. The
speakers at the conference believed the introduction of the practices of which
they spoke could enrich congregational life across the entire spectrum of
church life in America’s Evangelical and Charismatic communities.
For me participating as a non-Charismatic,
but also as an Anglican who had made a similar journey from an Evangelical
background I found myself with people with whom I felt a sense of
fellowship. The conference organizers,
and from what I could see the attendees for the largest part, were also
desirous of seeing this platform be used to build bridges with churches from
other denominations and traditions rather than to further divide Christian
congregations. As an Anglican I felt
appreciated by those I met. The Roman
Catholic Church was represented at the conference by Father Stephen Vrazel who
was well received and offered a simple blessing to as many as wished to receive
it. So for most in attendance
considering the practices of the ancient Church was a bridge towards
understanding the divisions of modern Christianity for in almost every instance
those practicing the modern faith are divided over differing emphases that were
often joined together in the experience of ancient Christianity.
Hopefully we will be able to express some of these things in days ahead, because what was being discussed has been a blessing to many already and will hopefully prove a blessing to many more in the future.
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