Monday, August 6, 2018

My Birthday tribute to Wendell Berry


Discovering Wendell Berry through

Imagination in Place

Written by Dan McDonald

Image result for Wendell Berry

This quote is not from the book I am reading – but goes with the writing I’m doing.

 

            When, last week, I began reading Wendell Berry’s Imagination in Place I did not realize Sunday August 5, 1934 was his birthdate, and this Sunday his 84th birthday. I have read only a few of his works, but each book I have read has made me think for a longer time than it took me to read. Today I write of what I’ve been learning about Wendell Berry and his message as I approaching the midway part of this 2010 published book.

            The first essays in this book are mostly about people who have been mentors and friends in Berry’s life. They come from different places than Berry does, but share an appreciation of their lives being connected to place and community.

            I’ve often classified Wendell Berry as a Southern Agrarian writer. However appropriate that classification might be, I am discovering how his writing as a Southerner and as an Agrarian is for Berry something of a starting point in his relationship to place and a broader more universal culture. I am learning that he recognizes an importance in discovering specific local connections if one is to learn how to interact with others in broader abstract universal matters.

            In Imagination in Place, Wendell Berry spends a good part of the book expressing gratitude for the mentors and friends who helped shape his perspective. Neither of the two I have so far most encountered are Southerners. But they can be described as writers connected to their local places. One mentor for whom Berry expresses his gratitude is Wallace Stegner (1909-1993), a man of the West. Berry tells of studying under Stegner, while only later growing to find Stegner’s impact on his life grew in the years following his studies, while not being a dramatic recognized influence when he studied under Stegner’s supervision. In a chapter entitled The Momentum of Clarity , Berry notices the sort of writer Stegner had become, that would eventually have an impact on him. He reflects on Stegner in the following paragraph:

            “[Eventually I thought there must have been a moment when he decided that he would not be the kind of writer who would look on his native country as “raw material” for his art, and leave it otherwise to take care of itself or to be cared for by other people, but that he would be a kind of writer who would be devoted to his country for its own sake, and do what he could to protect it. And then I thought that perhaps he had not decided – that perhaps there had come a moment, simply, when he realized that he had become that kind of writer. Whenever and however that moment occurred, it was a significant moment; so far as I know, no American writer had been that kind of writer before.]”[i]

            Berry’s use of country in this paragraph intrigues me. “Country” here doesn’t seem to me to equate nation, and yet there is a relationship it seems between the loving of his country and nation. It seems as though country is representative of a more specific, localized place that then is also connected to one’s commitments to life in a broader, more universal manner. I have to think on how I learned love of country in my own childhood way of understanding. I grew up in a north central Illinois farm region. My first thoughts of living in a great America, was to look over the neighboring Prairie farmland horizon and seeing a grain elevator with its peak visible over the plots of land filled with corn and soybeans. That is how I first understood I lived in a great nation. I had this specific localized vision of greatness that served as my understanding of the abstraction of a great nation named The United States of America. Seeing Berry’s debt to Stegner helps me realize that while Berry can be described as a Southern Agrarian, is certainly not one inclined to say to us “You must become a Southern man to discover truth.” He certainly did not see Stegner that way. Stegner was for Wendell Berry a fellow companion connected to place and a localized cultural way of life.

            A second writer, mentor, and friend Berry recognizes, is poet Hayden Carruth (1921-2008). Carruth’s roots were planted in a small Vermont community. In Berry’s essay on Carruth, he quotes a piece of writing Carruth did in honoring a neighbor who operated a small dairy farm. When Berry had visited Carruth in Vermont, Carruth had taken time to introduce Wendell Berry to his dairy farm operating neighbor. Berry selects Carruth’s eulogy for this dairy farmer as a sample of Carruth’s connection to his Vermont place and community:


Notice how many times

I have said “manure”?

It is serious business.

It breaks the farmers’ backs.

It makes their land.

It is the link eternal,

binding man and beast and earth.[ii]

 

            Berry made his own profound remark regarding the poem, saying “[“Cowshit,” then has an eternal value. A “cowshit farmer” is an artist whose art makes of cowshit “the link eternal.”]”[iii]

            Imagination in Place has given me a new appreciation for Wendell Berry. He is a man who understands that perhaps the best way to be a man capable of understanding universal truths is to be a man who has learned to receive from and return to his own specific local place and community. That is why he can be a Southern man who would not expect you to be southern man unless you are a man and a Southerner. He would understand paradoxically but also logically that to understand the universals of life we perhaps need to learn to be preoccupied with the local that we can see with our own eyes. I remember an associate pastor named Robert Haling, where I was once a member of the church. He would often tell us his favorite saying “Bloom where you are planted.” The universal characteristics of life are expressed in thousands of thousands of specific offerings of localized reality.



[i] Imagination in Place; Wendell Berry, Counterpoint Press, Berkeley p. 41
[ii] Ibid., p. 65
[iii] Ibid., p. 65

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