A depiction of the Wise men: Ravenna, Italy
The Three Wise Men
By the Panhandling Philosopher
The
Church Calendar’s Season of Epiphany began on January 6th with our
contemplation of St. Matthew’s account of the Magi pursuing their pilgrimage of
following the star they had seen that in their understanding heralded the birth
of the child who would become the King of the Jews. We have traditionally
described those making the journey as the Three Wise Men, although nothing in
the Scriptural account describes for us how many wise men made the journey; but
the three gifts of gold, frankincense, and myrrh led to us picturing three wise
men, each bringing a specific gift to give while they worshipped or expressed
adoration to the child having been born. The Season of Epiphany which begins on
January 6 considers how the glory of Christ hidden in the weakness of his
humanity is made manifest through the signs and wonders which accompanied his
life.
Matthew’s
Gospel account of the visit of the Wise Men seems to foreshadow a number of the
themes that would be present as Christ lived out his life on earth. These
themes while obviously part of the historical narrative given by Matthew seem
also to be points important for our consideration as well. Our consideration of
Christ’s Gospel is not the interest of people who are connoisseurs of Gospel
history, but we approach the Gospel era accounts as participants interested in
the reception of Christ’s Gospel.
One
important historical theme foreshadowed by Matthew’s account is how the
presence of Christ bringing God’s kingdom to Judea and the world would not be
embraced by the Herodian kings as Good News but mostly as unwanted rivalry. I
think many of us in our day are freshly aware of the rivalry between the
earthly kingdoms and nations carved out by human desire for the promotion of
order, and the benefit of a humanity which exists as community as well as
individuality. Human governments in their Biblical descriptions are often
viewed as both the source of blessing and curse. We are commanded to give honor
to governments. Human government, while often weighed down by corruption and
prone to misuse by power hungry narcissistic persons, is part of fallen man’s
continuation in living out man’s responsibility to have dominion over the
earth. Human governments, whether in their best manifestations or their worst
manifestations are imperfect as our humanity is imperfect. Isaiah had promised
another sort of kingdom. A child would be given and the government would rest
upon his shoulders and he would be described as Wonderful, Counsellor, the
mighty God, the everlasting Father, and the Prince of Peace. Of the increase of
his government and peace there shall be no end.” (Isaiah 9:6-7)
The
Wise Men traveling to Judea looked for the child who they believed would be the
King of the Jews first visited Herod’s court in Jerusalem to inquire of the
child. It seems quite possible that Herod’s court had no thoughts about a child
to be born or of the star that the Magi followed. It was shocking news to Herod
and his court that these wise men had seen a star and had followed it to Judea,
and that this star by their understanding meant that a child had been born who
would become the King of the Jews. For Herod any King of the Jews not being a
member of his family would be a rival king. The Herodian kings that ruled
during the life of Christ at times found Christ interesting but overall the
more talk there was about Jesus being the prophesied king the more the Herodian
kings sought to contain his ministry and to eliminate him if necessary.
The
Herod who ruled when Jesus was born was not a stellar man either morally or
spiritually. Nonetheless there was some pride concerning King Herod because he
was a builder who had renovated and enlarged the temple, which had become one
of the great wonders of the Roman Empire. He had built a man-made port and
harbor at Caesarea. His building of infrastructure had increased both taxes and
the overall wealth of Judea. The Province of Judea was wonderfully situated at
the eastern end of the Mediterranean Sea, where the trade routes from Africa to
the South, from Europe to the North, and Mesopotamia and Persia to the east
intersected. We sometimes think of Judea as a remote province far from Rome,
but in reality it was a strategic province coveted by the major powers of the
day. One can imagine how Herod, a less than secure ruler viewed the news of
foreigners with a caravan of expensive gifts seeking to discover the
whereabouts of the future king of the Jews. When Herod’s advising Jewish
theologians decided that Bethlehem must be the place, then Herod decided like a
Pharaoh of old to deal wisely with the situation.
In
our own time Christians are assessing and reassessing their relationship to
national and local governments. Evangelicalism is the most mentioned but is not
alone in needing to assess and reassess its connections to our national and
local governments. As citizens we pray for our governments and as citizens in
republics and democracies we seek to act wisely and responsibly. Still we need
to recognize that the government that is upon the shoulder of the promised
child is not at all identical with our national or local governments. One of
these governments is the necessary but imperfect human search for peace and
order; the other is the voluntary answering of the call of the Redeemer King
who has called us to be his disciples and followers.
A
final point I would emphasize in my reading of the wise men is that they
represent how in the Gospels those who find Christ are often those who are far
away while those who stumble over him are often quite near at hand. He came to
his own people and many of them never recognized anything special about Jesus. A
Roman centurion, a Syrian woman, wise men from the East, the immoral, seemingly
treacherous tax collectors for the occupying Romans all came to know him while
those near and those steeped in their religion missed him. Is this not a word
of caution for us? Jesus is one who is never to be considered lightly, but treasured
as worthy of all the gifts we can bear, for as long as our journeys to worship Him
take.
1 comment:
It is, indeed, a word of caution to us. I love your thoughts on this, Dan.
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